Pastor Douglas J. Zehr & Pastor Miriam R. Zehr
Doug and Miriam enjoy serving together in ministry and are delighted to be the pastoral team at Oak Grove MC. They have plenty of pastoral experience having shared ministry in three communities over the past 35 years. They were co-pastors of Brussels Mennonite Fellowship (1986-90); pastoral team members at North Leo Mennonite in Leo, IN (from 1995-2009); and have been at Oak Grove since 2009.
The Zehr team began their ministry at Oak Grove in May of 2009, Doug as lead minister and Miriam as associate minister with responsibilities for worship and education. Just recently, the Church Board offered a five-year extension which was accepted and will take the partnership until November of 2022.
Pastor Doug’s ministry has engaged five church communities since 1975. He was licensed for ministry in 1976 and ordained in 1983 by the Mennonite Conference of Eastern Canada. Doug is a graduate of Emmanuel Bible College (’78), Eastern Mennonite College (BA, ‘78), Conrad Grebel College (MTS ‘94), Ashland Theological Seminary (D.Min ‘06). He has served:
- Dungannon Christian Fellowship, Dungannon, Ontario (1975-77, 1980-1982)
- Brussels Mennonite Fellowship, Brussels, Ontario (1980-1990)
- Zion Mennonite Fellowship, Elmira, Ontario (1990-1994)
- North Leo Mennonite Church, Leo, Indiana (1994-2008)
- Oak Grove Mennonite Church, Smithville, Ohio (2009-present)
Pastor Miriam is a trained and experienced Secondary School teacher, serving at Western Mennonite School, Salem OR (1978-1980) and Rockway Mennonite Colligate, Kitchener, ONT (1991-1994), as well as numerous short-term assignments at various public schools in Ontario and Indiana.
Miriam is a 1978 graduate of Eastern Mennonite College (BS) and is currently a candidate to graduate in 2018 from Anabaptist Mennonite Biblical Seminary with a Master’s degree. She was licensed for ministry in 2011 and ordained in 2013.
Pastor's BlogLegacy Churches Provide Contributions
by Levi Miller on 2018-05-12
Legacy churches provide many social contributions
By LEVI MILLER / Guest Columnist
This year 2018, the Oak Grove Mennonite Church near Smithville is celebrating its bicentennial.
The congregation’s American story begins in 1818 when 11 Amish families of Swiss German origin had become landowners in Wayne County; they held worship services in their homes and barns. Their farms extended to the eastern border of what is now Wooster, and their first cemetery (Amish Plank Cemetery) can still be found just off Portage Road in the north end of Wooster.
During this same decade from 1810 to 1820, the Baptists, Brethren, Methodists and Presbyterians also had established churches in our two-county region. When the French aristocrat Alexis de Tocqueville traveled through the Americas a decade later and wrote of his observations in “Democracy in America” (1835), he was especially fascinated by these free churches.
The French count’s insight was that the churches were an important part of civil society, which helped make a democratic republic possible. He credited these churches as providing important social glue: reigning in the selfish impulses of individualism and teaching habits of cooperation, charity, morality and civility. He wrote: “While the law permits Americans to do what they please, religion prevents them from conceiving, and forbids them to commit, what is rash or unjust.”
Much has changed in 200 years, and in the past half-century these traditional denominations have been overshadowed in numbers and influence by younger evangelical and non-denominational churches. And all Christians and Jews need to share space with other religions and secularism. Still, in Wooster, Millersburg and the surrounding townships, however diminished, the legacy churches continue, and the effort here is to note their social contributions.
These historic churches teach the Christian tradition beginning with the Hebrews, the Christian story and their denominational variety often beginning in the Protestant Reformation now commemorating its 500th anniversary. If you want to sing or have your children sing international hymns from the medieval period to today, visit a legacy church.
If you want to join in an ancient prayer or confess the creeds (even your sins), your best chance is in a legacy church. Even the very architecture of the building (especially the windows) speak of the tradition, however much the remodeling with the possibility of a screen or a powerpoint in front.
Second, the legacy churches have resources for charitable giving; they serve the community and the world. When the Oak Grove members thought of observing their anniversary, they thought of service and are making 200 comforters or blankets for local and international charities.
The Wooster Trinity United Church of Christ serves daily breakfasts, with help from locals and College of Wooster students. Programs such as Habitat for Humanity or People to People are highly dependent on these churches whose members both volunteer and have access to funds, endowments and foundations.
Third, the legacy churches have social capital which traditionally they have shared with the young.
Several years ago, the Harvard social scientist Robert Putnam revisited his home community in Port Clinton to find out why many of his high school classmates succeeded. He discovered that classmates from poor families and minorities, had the church as a socialization resource. Youth mixed with the middle class and the well-connected, gaining access to schools, colleges, jobs and community. He wrote his findings in Our Kids (2015).
Finally, the legacy churches provide a cultural and political refuge, a kind of mediating space from the culture wars waged in our nation. Legacy churches have some experience in this mediating project because many are associated with denominational offices which have tilted to the left. But at a parish level, hardline political and cultural views are mediated, softened and even ignored for the sake of civility and community.
The legacy churches recognize that compassion, justice and love, are not the exclusive possession of one political party or cultural persuasion. In legacy churches, a deacon may believe poverty is best addressed by job creation -- sitting beside an elder who is optimistic about government programs. They worship and serve the same God, read the same Bible, sing the same hymns and join together for a coffee, a lunch or a fish fry.
None of this is to claim that the legacy churches’ main purpose is to provide an institution in civil society, hence contributing to a democratic America. They would have a higher purpose such as: “to love the Lord our God with all our hearts and our neighbor as ourselves,” or “to love God and enjoy him forever,” or even “to deny ourselves, take up our cross and follow Jesus.”
In our two-county area, the largest legacy church is the Amish who arrived in Holmes County in 1809, and generally make few social and political claims on the republic. And yet, few of us would deny that this humble church also makes a powerful social and political contribution to American cultural life.
Our family lives near Green Field Farms, a horse-driving cooperative which this year has an exchange representative from the African country of Chad. Along with tribal languages, he speaks French and Arabic and now English and Pennsylvania Dutch; his name is Chindebeya Deuzoumbe Alexis. If the Frenchman Alexis de Tocqueville would revisit us 200 years later, I think he would be smiling.
Levi Miller is a Wooster area resident who just finished his church’s history, “Sketches of God’s Faithfulness: Oak Grove Mennonite Church 1818-2018.”
This article appeared in The Daily Record, Wooster, on May 11, 2018
OG Celebrations Mark 200th Anniversary
by Pastor Doug Zehr on 2018-04-05
Oak Grove celebrations mark 200th anniversary
All are cordially invited to Oak Grove Mennonite Church’s Historical Reflections Weekend, the first of three events marking the congregation’s 200th anniversary.
The event will begin at 7 p.m. on Saturday, April 14, at Oak Grove Mennonite Church, 7843 Smucker Road, Smithville, Ohio.
- A two-century timeline, to be installed in the sanctuary, will be unveiled.
- Sketches of God's Faithfulness, a historical booklet by Levi Miller, will be released.
- In addition, Jason Kauffman, archivist of Mennonite Church USA, will speak on the importance of story.
A native of Dalton, Ohio, Jason Kauffman attended Orrville Mennonite Church during his youth, and graduated from Central Christian School and Goshen College. he earned a doctorate at the University of North Carolina, and now serves as Director of Archives and Record Management for Mennonite Church USA. He lives in Elkhart, Indiana, with his wife, Lisa Graber, and their three children.
Two other anniversary events are planned this year:
- Musical Heritage, July 1-15 --> piano recital with George Bixler, and hymn sing sampling hymnals used by the congregation during the 20th century;
- Harvest Home Festival, Oct.13-14 --> Sunday school reunions, choral music program with Byron Kauffman, and worship with Mark Schloneger, guest minister.
by Pastor Doug Zehr on 2018-03-09
Discovery: A Comic Lament
by Pastor Doug Zehr on 2018-02-27
Discovery: A Comic Lament, is coming to Oak Grove Mennonite Church, 7843 Smucker Rd, Smithville, OH on Sunday, March 4, 2018 at 4:00 pm.
Admission is free and is open to the public!
Sponsored by Area Mennonite churches, including First Mennonite Church Wadsworth, Oak Grove Mennonite Church, Summit Mennonite Church, Orrville Mennonite Church, Crown Hill Mennonite Church, and Wooster Mennonite Church (in no particular order.)
The play, starring Ted Swartz and Michelle Milne, and produced by Ted & Co TheaterWorks, is about the Doctrine of Discovery, the legal framework that justifies theft of land and oppression of Indigenous Peoples. It finds unexpected humor at the crossroads of justice and land use, offering both comic and challenging glimpses into the absurdity of white settler oppression of Indigenous Peoples and the land we live on. A show about love, and loss, of land, Discovery nudges us to question our stories with honesty and integrity.
What happens when we find out there is a problem with the ground under our feet? When we acknowledge that the land we want to reconnect with was violently and unjustly emptied of indigenous peoples? When we learn about their continued oppression? And, what is our role, as people of faith, and inheritors of a system of land ownership based on theft?
This is a play about a big, foundational problem: how the land under our feet came to be under our feet. And it is about learning to face that problem with the energy that only shared laughter can create, so that we can move forward.
Produced by Ted & Co, written by Alison Brookins, and directed by Phil Weaver-Stoesz. Created in partnership with the Dismantling the Doctrine of Discovery Coalition. Fiscal support through Mennonite Mission Network.
Admission is free and is open to the public!
-Pastor Doug (Adapted News Release)
Don't Be Afraid
by DJZehr on 2018-02-08
There is nothing quite like experiencing it for yourself. Despite starting the day with a delay on my flight out of Fort Wayne, and missing my connection in Chicago for Washington, D.C. I made my connection in Zurich.
The boarding lounge was nearly vacant and the plane bound for Nairobi was seemingly empty, confirming my worst fears. The security situation in Kenya was considered uncertain and people were taking the travel warnings seriously.
But I had felt God clearly challenge me to confirm my travel plans and keep my commitment to participate in the April sessions of the Christian Bible Institute(CBI). “I have commanded you to be strong and brave. Don’t ever be afraid or discouraged! I am the Lord your God, and I will be there to help you wherever you go” (v.9). The uncertainties around the post-election violence at the beginning of 2008 which had challenged my original decision to postpone my teaching mission with the CBI of the Christian Church International, were subsiding. I was traveling with the confidence of my family and a supportive church community. I would keep their prayers close to my heart.
From my journal entry on the first day of my trip: “Fear of man will prove to be a snare, but whoever trusts in the LORD is kept safe” (Proverbs 29:25) – from Dad’s Kenya Calendar, Day #1 (Maria). I receive this word today as a wonderful confirmation from God’s word that I am safely in the palm of God’s hand. My proclamation today is, “God is good, all the time, and all the time, God is good!”
Another note from a couple in the congregation added further encouragement: “As you travel (both going and returning) and your entire time of your trip, please know that we are committed to praying for your spiritual, emotional and physical safety. You are doing a great thing, and we trust our Lord to return you safely to us.”
Not every day is life quite that intense. But thanks be to God for the power of prayer. As the hymn writer penned: “Sweet are the promises, kind is the word, sweeter far than any word man has ever heard.”
Oak Grove Bicentennial 1818-2018
by Pastor Doug Zehr on 2018-01-08
In light of our bicentennial celebration our general theme for 2018 is "Great is Thy Faithfulness" We are planning three major weekend events to mark the occasion:
April 14-15, 2018 – Historical Reflections
July 15, 2018 – Hymn Sing & Hymnal Celebration
October 13-14, 2018 - Homecoming & Concert
More detailed information about the events of each weekend can be found under the Bicentennial tab on our home page.
We will kick off our bicentennial celebration with an introduction this Sunday, January 14 at 10:30 a.m. with the theme - "From Generation to Generation." Then between the April Historical Reflections weekend and the October Homecoming weekend we will focus on "The Values that Characterize Oak Grove!"
Great is Thy Faithfulness
Oak Grove Bicentennial 1818-2018 Theme
Introduction to Our Year of Celebration:
Sunday, January 14, 2018
"From Generation to Generation: Legacy Received”
-Doug Zehr, Pastor 2009 – Present
Psalm 145:4 One generation shall praise Your works to another.
Psalm 79:13 “from generation to generation we will recount your praise.
Relentless . . . On and on . . . Time marches on. Sometimes soft as gently falling snow, sometimes overwhelming like a snow “bomb cyclone” bearing down on us.
Life begins as a babe; life ends at old age – we think.The Psalmist gives us some perspective in Psalm 145:4 “One generation shall praise Your works to another” and in Psalm 79:13 “from generation to generation we will recount your praise.” We are part of God’s activity in the world. No one who came before us was indispensable. His or her time to be born, to live, to love, to teach made an impact, but it has come and gone! Their contribution has made a connection.
Today, my time has come. Today, your time counts. It is our time to live and serve. Today is our opportunity to declare the great faithfulness of God as we have received it from a passing generation and share it with a coming generation. We will do our part. We will share our dreams, aspirations, goals and gifts to keep the praise of God’s works moving from this generation to the next.
Advent 4 Pondering
by Pastor Doug on 2017-12-21
ADVENT PONDERING 4
We are all too aware of how much our world needs shalom. Last Sunday we considered how Mary proclaimed a radical realignment of the social order where all can experience shalom.
While we often get caught up in our comparisons with those that have more than we have, most of us are among those who have more than many in our world. So after some reflection on Mary's vision of realignment, how have you responded to the call for a more socially just society? To bring shalom?
This week's readings remind us that God is working his purpose out, using the likely and unlikely—kings, but also the humble, seemingly insignificant, the lowly—to fulfill God’s mission.
As Christians, we are part of God’s mission of reconciliation. We want to look around and see where God is at work, and then take the opportunity to entering in. It may call us to let go of our insecurities and insufficiencies and allow God to use us as channels of the good news?
We may be tempted to hold fast to the comfortable - the way it has been for us. We hold on to the familar since we somehow have to pay the bills. But God keeps calling, and perhaps surprisingly to many of us, that call is often answered by the least among us . . . a barren Hannah, a young David or an innocent Mary! Humble and ordinary folks who hear and believe, and further God's reign on earth.
Down through the ages many have joined in with Mary, "Here I am, the servant of the Lord, Let it be with me according to your word!"
Yes! Let it be NOW!
Avent 3 Anticipation
by Pastor Doug Zehr on 2017-12-11
ADVENT 3 Anticipation
On this past Sunday we acknowledged that all of us experience the need for comfort, whether our difficulties are of our own making or are circumstances which are thrust upon us.
The messianic hope in the writings of Isaiah found its fulfillment in Jesus of Nazareth. The New Testament writers understood this clearly, as have artists throughout the history of the church.
This coming Sunday, December 17, here at Oak Grove at 2:30 p.m., the rafters will echo with the music of the Messiah - as a nearly one hundred voice choir will present Handel's artistic interpretation of this great messianic hope.
How have you experienced God’s comfort in the midst of hardship?
How are you drawing on God’s comfort now?
Can you declare,“God has done it before (for me)?” (Isaiah 64:1-9)
“God will do it again (for me)?” (Mark 13:24-37)
“Indeed, God has already begun the process (in me)?” (1 Cor. 1:3-9)
Our 10:30 a.m. worship service, "LET IT BE WHOLE," will focus on the vision Mary paints in the Magnificat, as found in the Gospel of Luke 1:46-55, a vision of shalom—peace, wholeness or well-being— for everyone.
This vision seems to be illusive on a personal and global scale. We recognize we cannot achieve this on our own. We are God’s vessels through which “God’s love, joy and peace can flow . . . to the world.”
How are you a channel of God’s love, joy and peace this Advent?
Exhausted . . . But Happy
by Pastor Doug Zehr on 2017-12-05
Exhausted . . . but happy! Extremely Happy.
Sunday evening was the 29th annual presentation of the Search for the Christ Child at Oak Grove. With a very pleasant super moon lit night we hosted more than 500 visitors. With a hundred people involved in the set up and presenting of the old, old story, it is a remarkable community building event. But probably what is most remarkable is that most of the participating presenters stick around to clean up and store all the props and costumes. It truly proves the point that many hands make light work.
So it is a big day at the Grove. I was exhausted. My day started early with two presentations in worship services to mark the being of the Advent season. In Advent 1 we acknowledged the darkness in our world.
What areas of darkness are you facing? Where might you find hope in the darkness?
Can you declare,
“God has done it before” (Isaiah 64:1-9);
“God will do it again” (Mark13:24-37).
“Indeed, God has already begun the process” (1 Corinthians 1:3-9)!
As the Advent season continues, may you be encouraged, like Mary, to take the leap of faith and answer with her, “Let it be!” God has your back. God is present, even in the darkness. It is an old, old story of Good News!
On a side note, I was recently reminded that if at the beginning of December, you're remembering about your 2017 New Year’s resolution to read the Bible this year, just over 38 chapters a day would still bring you over the finish line.
However, since it only takes 72 hours to read through the Bible out loud, you could wait to start on the 29th and finish by the close of the year.
--Douglas J. Zehr
by DJZehr on 2017-08-30
Keep the Faith
by Pastor Doug on 2017-08-16
The past week started with tweets that taunted dangerous players on the world stage, the president continuing to play with fire. The week ended with racist taunting on the streets of America. I believe that there is a connection. And it continues to flow on.
What happened in Charlottesville, VA last weekend was evil. It was not “an egregious display of hatred, bigotry and violence on many sides, on many sides.”
Hundreds of white men bearing torches and chanting and shouting slurs is racism clear and simple . . . It is religious extremism . . . and it is bigotry. It is a provocative effort on the part of very privileged folks to foment racism and hatred, and create violence.
It does not represent the America I know.
It is a cancerous growth which represents the absolute worst of who we are.
It certainly does not represent Jesus.
May God have mercy. May God have mercy.
Douglas J. Zehr, Pastor
Oak Grove Mennonite Church
Yes, This is Racism
by Guest on 2017-08-13
Today I share this important message written by John Pavlovitz:
As a writer and pastor, my job is to weave together words so that those words will hopefully reach people in their deepest places; to frame the experience of this life in a way that is somehow compelling or creative or interesting, causing them to engage with the world differently than before.
But there are times when to do this would be actually be a disservice to reality, when any clever wordplay would only soften the jagged, sickening truth; when clever turns of phrase might succeed in obscuring the horrid ugliness in front of us.
Sometimes we just need to say it without adornment or finessing.
What we’ve watched unfolding in Charlottesville, with hundreds of white people bearing torches and chanting about the value of white lives and shouting slurs, is not a “far Right” protest. When you move that far right, past humanity, past decency, past goodness—you’re something else.
You’re not a supremacist, you’re not a nationalist, and you’re not alt-Right.
This is racism.
This is domestic terrorism.
This is religious extremism.
This is bigotry.
It is blind hatred of the most vile kind.
It doesn’t represent America.
It doesn’t represent Jesus.
It doesn’t speak for the majority of white Americans.
It’s a cancerous, terrible, putrid sickness that represents the absolute worst of who we are.
No, naming it won’t change it, but naming it is necessary nonetheless. It’s necessary for us to say it—especially when the media won’t, when our elected leaders won’t, when our President won’t. It’s necessary to condemn it so that we do not become complicit in it.
This is our national History being forged in real-time, and to use words lacking clarity now would be to risk allowing the ugliness off the hook or to create ambiguity that excuses it. And yes, there are all sorts of other ways that racism and privilege live and thrive; ways that are far less obvious or brazen than tiki-torch wielding marches. There are systemic illnesses and structural defects and national blind spots that we need to speak to and keeping pushing back against, and we will. But in moments that are this clear, when the malignancy is so fully on display—we’d better have the guts to say it.
White people especially need to name racism in this hour, because somewhere in that crowd of sweaty, dead-eyed, raw throated white men—are our brothers and cousins and husbands and fathers and children; those we go to church with and see at Little League and in our neighborhoods. They need to be made accountable by those they deem their “own kind.” They need to know that this is not who we are, that we don’t bless or support or respect this. They need white faces speaking directly into their white faces, loudly on behalf of love.
Though all of us can eventually trace our lineage back to oneness, all carrying a varied blood in our veins—the surface level differences matter to these torch-bearers. They value white lives and white voices above anything else, and so we whose pigmentation matches theirs need to speak with unflinching clarity about this or we simply amen it.
So I’m saying it.
We are not with you, torch-bearers, in Charlottesville or anywhere.
We do no consent to this.
In fact we stand against you, alongside the very beautiful diversity that you fear.
We stand with people of every color and of all faiths, people of every orientation, nationality, and native tongue.
We are not going to have this. This is not the country we’ve built together and it will not become what you intend it to become.
Racism and terrorism will not win the day.
Singing a New Song
by DJ Zehr on 2017-01-14
He put a new song in my mouth, a song of praise to our God. Many will see and fear, and put their trust in the Lord. – Psalm 40:3
Read: Psalm 40:1-11
Reflect: It was only a small church planting group, but all the members were residents of the close-knit rural community and were highly committed. Neighborhood connections facilitated many face-to-face relationships. One neighbor assisted another, whether it was a support group, field work, child care, children’s programming or community youth activities. The testimony of one community resident was: “I don’t know much about that church, but what I do know, is that if I went there, I would be welcome.”
With the writer of Psalm 40, our community was experiencing the missional work of life experience with intentionality. When the LORD does a work in one’s life, there is a “new song in my mouth” and “Many will see and fear, and put their trust in the Lord.” That work and its evidence with a “new song” have a missional purpose – establishing God’s community – a family of God in a biblical tradition. God is calling all people into community.
It took time to recognize, but as we “waited patiently” the LORD was “inclined to me (us) and heard my (our) prayer . . . drawing me (us) up . . . setting my (our) feet” on a solid footing (v.2). Being established with “a new song” illustrates the work of a missionary God, with a vision to gather and include those who have not heard, so that “Many will see and fear, and put their trust in the Lord.” It has been said, ‘it is not a matter of being a church with a mission, but serving a God whose mission has a church.’
Response: The work is Thine, O Christ our Lord, the cause for which we stand; And being Thine, 'twill overcome its foes on every hand.
Singing with Full Voice
by DJ Zehr on 2017-01-09
They numbered myriads of myriads and thousands of thousands, singing with full voice, “Worthy is the Lamb” – Revelation 5:11b&12a
Read: Revelation 5:11-14
Reflect: I was taken by surprise. As the family gathered to discuss the details of the funeral service, in unison the adult children declared, “Dad doesn’t want any singing! He didn’t like to sing.” As a relatively new pastor in this community, I was surprised to learn that the dearly loved deceased brother of this faith family, who had demonstrated such a cheerful, outgoing and caring spirit, had made such a request. While my immediate pastoral response was to honor the request, we talked about what the extended family and gathered community might need in a service of worship in which we are able to say our good byes and honor their dad’s life. I was able to eventually chide the family, “Your dad may be surprised since the insights that John shares in the Revelation indicate a lot of singing going on in heaven.”
John’s glimpse into heaven revealed “Then I looked, and heard the voices of many angels . . . myriads of myriads and thousands of thousands, singing with full voice,” (v.11-12). The scene continues, “Then I heard every creature in heaven and on earth and under the earth and in the sea, and all that is in them, singing, (v.13). John had already shared his first glimpse of heaven’s activity around the throne: “Day and night without ceasing they sing” (4:8) and “They sing a new song” (5:9).
We believed and agreed together that our departed loved one would be joining the heavenly crowd gathered around the throne. We just had to sing. Thanks be to God!
Respond: To the one who sits on the throne and to the Lamb be praise and honor and glory and power, forever and ever!